Jesus born in bethlehem or makkah

It was 1952, five years after the autonomy of Pakistan. The introduction of Muhammad Sheikh occurred. He was brought into the world to a normal family. Gotten early strict instruction and direction from his dad and was raised a socially rehearsing Muslim. Thriving Muhammad Shaik joined Merchant Navy and voyaged major assigned of the Mohammed Shaikh was brought into the world in Karachi, Pakistan on the sixth of October, 1952 to Ghulam Nizamudin and Tameez Jehan Begum. His dad hailed from a conspicuous Muslim group of Delhi and was an alum of Aligarh University. Shaikh's granddad, Ghulam Fareed-uddin was the Chief of Police and privileged Captain in the Indian territory of Delhi.Evident from his talks, Shaikh's principle stance is that the Qur'an should be seen through its own enunciation and in its unadulterated structure with no adjustment at all, as it is a heavenly content available to all who need direction from it. While seeing his introductions it is clear that his place of distinction is 

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his exploration and a gathering of ibadi muslims upholds the view that jesus the prophet of god brought into the world in makkah.the backing to this perspective they takes the connections of quran,in which the introduction of jesus to mother mary[maryam] tooks place in where there are a lot of date palms ripen.And we realize that dates don't ready in bethlehem however in makkah[arab] as announced by mohammad shaik[speaker]. 

He likewise given the public addresses and bantered with numerous sunni and shia researchers on the confusions about the introduction of jesus the missionary of god.if we follow his hypothesis there are many broken connections with which the world still belives aimlessly about jesus lives 32 years of life and god taken himup over the sky,to resend him under the steady gaze of judgemeent day.But we can't demonstrate would he say he were and how he experienced his childhood and his excursions to get the news out of god .even I belive that to cut the connection with jesus the messenger of god ,numerous needs to make individuals belive in counterfeit speculations however not uncovering the mysteries referenced in the sacred books of god millennia before...if god wills the now age can tackle the question about the genuine origin of jesus the messanger of god?

JESUS really visited india ,a myth or hidden secret;

 since the origination of Jesus is excessively far from the Indian subcontinent, there is a reasonable possibility for him going to India or Tibet. All the account of Jesus is legendary like Indian folklore. Thus, there is strong evidence that Jesus Christ came to India and has made a profound investigation of Hindu religion. Subsequent to getting back to Jerusalem, he may have expressed instructing and making a duplicate of Indian religion. The date of birth of Jesus isn't extremely far in the past likeee the iron age. It is just long term back, before that, there was at that point presence of Buddha in India, so there is more possibility that Jesus came to India. This inquiry is anything but a strict one, yet it is verifiable. I trust you will give reasonable answer. Above all else, you say that the origination of Jesus is excessively far from the Indian subcontinent (I accept you mean excessively far for almost certainly, Jesus went there). I concur with you on this. It is improbable in the outrageous that a helpless Israelite like Jesus, who was not a vendor, would have gone to India. Then, at that point, in a fairly clear logical inconsistency to what you just said, you say that there is strong confirmation that Jesus came to India! This assertion is truly utter garbage. There is in a real sense zero "proof" quit worrying about any critical proof whatsoever that Jesus at any point set foot in the Indian subcontinent. I accept that this hypothesis is living in fantasy land with respect to the supporters for Hindu perspectives trusting that they can connect Jesus and his lessons with Hinduism Jesus in India is the English variant of Masih 

Hindustan Mein, a Urdu composition composed by the Holy 

Organizer of the overall Ahmadiyya Muslim Jamaat, 

Hazrat Mirza Ghulam Ahmad (1835-1908), the Promised 

Savior and Mahdi. The primary postulation elucidated in this 

composition is Jesus' liberation from death on the Cross 

also, his resulting excursion to India in journey of the lost 

clans of Israel whom he needed to accumulate into his overlay as 

predicted by Jesus himself. 

Beginning his excursion from Jerusalem and passing 

through Nasibus and Iran, Jesus is displayed to have 

arrived at Afghanistan where he met the Jews who had 

settled there after their getaway from the obligations of 

Nebuchadnezzar. From Afghanistan Jesus went to 

Kashmir where some Israelite clans had likewise settled. He 

made this spot his home and here he kicked the bucket and lies 

covered in Srinagar, Kashmir. 

In this book, Hazrat Ahmad has settled another 

troublesome issue which has for since a long time ago frustrated numerous a 

western essayist, to be specific the issue of the likeness 

among Christian and Buddhistic lessons and furthermore 

between the existence of Jesus and that of Buddha, as 

recorded in their particular Scriptures. A portion of these 

scholars hold that Buddhistic lessons should by one way or another 

have arrived at Palestine and were fused by Jesus 

in his own messages. Yet, there is definitely no recorded 

proof to help this hypothesis. A Russian voyager 

named Nicolas Notovitch remained for a long while with 

Lamas in Tibet and had their strict annals 

deciphered for him. He is of the assessment that Jesus probably been to Tibet before the Crucifixion and returned 

to Palestine in the wake of having assimilated Buddhistic lessons. 

Dismissing both these perspectives, Hazrat Ahmad demonstrates that 

Jesus came to India solely after the Crucifixion and not 

previously, and that it was not he who acquired Buddha's 

lessons however the Buddhists who appear to have 

replicated the Gospels in their books. Jesus moreover 

visited Tibet during his movements in India looking for the 

lost clans of Israel. He lectured his message to 

Buddhist priests, some of whom were initially Jews. 

They were profoundly dazzled by Jesus' lessons and 

acknowledged him as the appearance of the Buddha, the 

Guaranteed Teacher. With confidence in him as their Master, 

they joined his lessons into the lessons of the 

Buddha himself. 

Masih Hindustan Mein, was—it's anything but—an epochmaking and calamitous book. It changed the 

religious scene of Judaism, Pauline Christianity 

what's more, regular Islam. The impetus it presented was 

that Jesus—a genuine prophet of God that he was, was 

saved from death on the cross, lived long and lies covered 

in Srinagar Kashmir. 

As expressed in the Introduction and toward the end, the book 

was to be isolated into two sections, the first to include as 

numerous as ten parts in addition to an epilog, and the second 

part to contain extra confirmations of Jesus' excursion to 

India and a near assessment of the lessons of 

Islam and Christianity setting up the reality of Islam as 

well as of his own case to be the Promised Messiah. It 

appears he was unable to figure out an ideal opportunity for additional examination on this 

subject, yet he made great his determination by introducing a 

otherworldly resurrection of Islam in its unblemished immaculateness, establishing 

the powerful Ahmadiyya Muslim Jamaat worldwide and 

composing not one but rather in excess of eighty books concerning the reality of Islam, his own case as the Promised 

Savior and Mahdi and the life and passing of Jesus. 

Written in 1899, and mostly serialized in Review of 

Religions in 1902 and 1903, the actual book was 

after death distributed on twentieth November 1908. The 

first English interpretation, by the late Qazi Abdul Hamid, 

was distributed in 1944. On guidelines from Hazrat 

Mirza Tahir Ahmad, Khalifat-ul-Masih IV, Imam of the 

overall Ahmadiyya Muslim Jamaat, the present 

release has been completely overhauled by Professor 

Muhammad Ali Chaudhry, Wakilut Tasnif, Rabwah. 

As supporting proof of the propositions progressed in this 

book, pertinent passages from various writers and 

scientists are given toward the end as supplement. These 

portions don't frame part of the first content which, in 

the course of interpretation, has been kept intact and 

indeed, even misprints, assuming any, have not been revised. The 

right form has, notwithstanding, been given in commentaries 

solely after authorization by our august Imam, Hazrat 

Khalifa-tul-Masih IV. The creator's commentaries are 

shown by indicators, while the interpreter's references 

have been numbered 1,2,3, and so forth 

Since various versions of the Bible vary in the sequential 

quantities of sections, care has been taken to adhere to the 

numbers cited by the creator. Scriptural references have 

been cited from the Authorized King James' Version, 

distributed by the Zondervan Corporation, Grand Rapids, all thatmentioned above need profound examination and exploration asthere is no valid soure from the top significant religions who belive in jesus..........