since the origination of Jesus is excessively far from the Indian subcontinent, there is a reasonable possibility for him going to India or Tibet. All the account of Jesus is legendary like Indian folklore. Thus, there is strong evidence that Jesus Christ came to India and has made a profound investigation of Hindu religion. Subsequent to getting back to Jerusalem, he may have expressed instructing and making a duplicate of Indian religion. The date of birth of Jesus isn't extremely far in the past likeee the iron age. It is just long term back, before that, there was at that point presence of Buddha in India, so there is more possibility that Jesus came to India. This inquiry is anything but a strict one, yet it is verifiable. I trust you will give reasonable answer. Above all else, you say that the origination of Jesus is excessively far from the Indian subcontinent (I accept you mean excessively far for almost certainly, Jesus went there). I concur with you on this. It is improbable in the outrageous that a helpless Israelite like Jesus, who was not a vendor, would have gone to India. Then, at that point, in a fairly clear logical inconsistency to what you just said, you say that there is strong confirmation that Jesus came to India! This assertion is truly utter garbage. There is in a real sense zero "proof" quit worrying about any critical proof whatsoever that Jesus at any point set foot in the Indian subcontinent. I accept that this hypothesis is living in fantasy land with respect to the supporters for Hindu perspectives trusting that they can connect Jesus and his lessons with Hinduism Jesus in India is the English variant of Masih
Hindustan Mein, a Urdu composition composed by the Holy
Organizer of the overall Ahmadiyya Muslim Jamaat,
Hazrat Mirza Ghulam Ahmad (1835-1908), the Promised
Savior and Mahdi. The primary postulation elucidated in this
composition is Jesus' liberation from death on the Cross
also, his resulting excursion to India in journey of the lost
clans of Israel whom he needed to accumulate into his overlay as
predicted by Jesus himself.
Beginning his excursion from Jerusalem and passing
through Nasibus and Iran, Jesus is displayed to have
arrived at Afghanistan where he met the Jews who had
settled there after their getaway from the obligations of
Nebuchadnezzar. From Afghanistan Jesus went to
Kashmir where some Israelite clans had likewise settled. He
made this spot his home and here he kicked the bucket and lies
covered in Srinagar, Kashmir.
In this book, Hazrat Ahmad has settled another
troublesome issue which has for since a long time ago frustrated numerous a
western essayist, to be specific the issue of the likeness
among Christian and Buddhistic lessons and furthermore
between the existence of Jesus and that of Buddha, as
recorded in their particular Scriptures. A portion of these
scholars hold that Buddhistic lessons should by one way or another
have arrived at Palestine and were fused by Jesus
in his own messages. Yet, there is definitely no recorded
proof to help this hypothesis. A Russian voyager
named Nicolas Notovitch remained for a long while with
Lamas in Tibet and had their strict annals
deciphered for him. He is of the assessment that Jesus probably been to Tibet before the Crucifixion and returned
to Palestine in the wake of having assimilated Buddhistic lessons.
Dismissing both these perspectives, Hazrat Ahmad demonstrates that
Jesus came to India solely after the Crucifixion and not
previously, and that it was not he who acquired Buddha's
lessons however the Buddhists who appear to have
replicated the Gospels in their books. Jesus moreover
visited Tibet during his movements in India looking for the
lost clans of Israel. He lectured his message to
Buddhist priests, some of whom were initially Jews.
They were profoundly dazzled by Jesus' lessons and
acknowledged him as the appearance of the Buddha, the
Guaranteed Teacher. With confidence in him as their Master,
they joined his lessons into the lessons of the
Buddha himself.
Masih Hindustan Mein, was—it's anything but—an epochmaking and calamitous book. It changed the
religious scene of Judaism, Pauline Christianity
what's more, regular Islam. The impetus it presented was
that Jesus—a genuine prophet of God that he was, was
saved from death on the cross, lived long and lies covered
in Srinagar Kashmir.
As expressed in the Introduction and toward the end, the book
was to be isolated into two sections, the first to include as
numerous as ten parts in addition to an epilog, and the second
part to contain extra confirmations of Jesus' excursion to
India and a near assessment of the lessons of
Islam and Christianity setting up the reality of Islam as
well as of his own case to be the Promised Messiah. It
appears he was unable to figure out an ideal opportunity for additional examination on this
subject, yet he made great his determination by introducing a
otherworldly resurrection of Islam in its unblemished immaculateness, establishing
the powerful Ahmadiyya Muslim Jamaat worldwide and
composing not one but rather in excess of eighty books concerning the reality of Islam, his own case as the Promised
Savior and Mahdi and the life and passing of Jesus.
Written in 1899, and mostly serialized in Review of
Religions in 1902 and 1903, the actual book was
after death distributed on twentieth November 1908. The
first English interpretation, by the late Qazi Abdul Hamid,
was distributed in 1944. On guidelines from Hazrat
Mirza Tahir Ahmad, Khalifat-ul-Masih IV, Imam of the
overall Ahmadiyya Muslim Jamaat, the present
release has been completely overhauled by Professor
Muhammad Ali Chaudhry, Wakilut Tasnif, Rabwah.
As supporting proof of the propositions progressed in this
book, pertinent passages from various writers and
scientists are given toward the end as supplement. These
portions don't frame part of the first content which, in
the course of interpretation, has been kept intact and
indeed, even misprints, assuming any, have not been revised. The
right form has, notwithstanding, been given in commentaries
solely after authorization by our august Imam, Hazrat
Khalifa-tul-Masih IV. The creator's commentaries are
shown by indicators, while the interpreter's references
have been numbered 1,2,3, and so forth
Since various versions of the Bible vary in the sequential
quantities of sections, care has been taken to adhere to the
numbers cited by the creator. Scriptural references have
been cited from the Authorized King James' Version,
distributed by the Zondervan Corporation, Grand Rapids, all thatmentioned above need profound examination and exploration asthere is no valid soure from the top significant religions who belive in jesus..........
